Divine prerogatives

For some people the idea of God as Creator represents a specific problem: they do not like the idea because they realise that God would logically have the right to command their obedience. There are three things to say to such people, and the first is, that we are not dealing with simple philosophical ideas here. The witness of Jesus and all the biblical prophets, the findings of science as it has revealed how fine-tuned our universe is, and the deep intuition in the human heart combine to tell us there is a Creator behind this amazing world we inhabit. Chance does not do things so extraordinarily well! I have sought to show this in previous posts.

The second thing follows from the first: whether we like it or not, whether we acknowledge it or not, we have been created by an almighty, wise and loving God. Once we are persuaded that Jesus came from God, his teaching is clear: God is our Creator. The subtle reason many people strive against Christianity is because there is that in our nature which does not like being obliged to obey a higher power. To those who share this viewpoint I would say, I understand, for I have been there. It was realising how greatly God loves me that enabled me to bow the knee to his lordship over my life, and that would be my advice – study how much God loves you. I plan to deal with this in an upcoming post.

Thirdly, we should get it into our heads that we, God’s creatures, are obligatorily in some kind of relationship with God: it is either a warm friendly relationship or a fraught distant relationship. He is there, and he knows us through and through, even though we deny him and don’t want him to be there! Wisdom dictates that we make peace with God, that our relationship is positive. That is what God wants, and that is what is best for us.

We do need to clarify, however, what God’s prerogatives are as the Creator of all things. If he is over us, we are necessarily under him – under his all-seeing eye and subject to his ultimate judgment on the way we conduct ourselves. For though God did create us with the freedom to reject him and disobey his will, he did not put us in a context where we could rebel with impunity. We are responsible beings, and our Creator does hold us answerable for our conduct.

Furthermore, it is God’s prerogative to tell us what is true. If we reject God, we reject the source of the very truth we need to answer our existential questions. There is no other source of absolute truth to which we can turn for such answers! We need both humility and wisdom to listen carefully to what God has said to us, through Jesus and in his word, the Bible. 

In particular, God’s word not only indicates general truth about our relationship to God, but also, as our Creator, he gives us moral truth – clear indications of his will for us. He is wise, loving and holy: his commands are wise, indicating what is really best for us. As he is loving, he seeks our true happiness, and his commandments are good and right. Indeed, our Creator defines what is good – as no-one else in the universe can. Believe it – he really does want the very best for you!

Clive Every-Clayton

Begin at the beginning

Who are we? Where did we come from? Why are we here? These are the basic questions we all ask at some time – and so many people are frustrated because they don’t get the answers they need. So did Jesus tell us the true answers to these and our other key questions about life, death, God and the universe? Let’s see.

Jesus laid the foundation to it all when, questioned about the ethics of divorce, he referred to his Father, God, as the Creator “who made them from the beginning…” (Matthew 19.4). We need read no further for the moment: right there we have a vital clue to understanding who we are. The key truth we are to grab hold of here is that God made man and woman. God is our Creator, and Jesus adds, “he made them male and female”.

This means, first of all, we are not here by chance. The human species has not been “thrown up” by some fluke accident that made life possible, and we are not the result of an extremely long process of upward improvement in species. We need to put out of our minds that root of despair that sees humankind as either an animal or a machine; it is these philosophical visions that have brought upon our secular age the desperate confusion about our human reality. 

No! When human beings appeared on the earth they were there because God had fashioned them in his creative genius. It is not an exaggeration to say that we humans are God’s chef d’œuvre. Professor Brian Cox informs us that the human brain is the most complex thing in the entire universe. I, for one, find it impossible to believe that such a brilliant entity could have come about by chance processes. Rather, when God created the first man and woman, he endowed them with his greatest and most complex gift: our human brain. You have one, and you’re using it right now. It has never seen the light of day, since it is carefully encapsulated within the safe confines of your skull. But is it an absolute wonder. It gives us rationality so we can discuss these very personal issues we are preoccupied with, and it enables us to reason and to grasp truth. No animal has that capacity.

This is the reason why we have such value; we are not mere machines – we are persons. Jesus’ words in Matthew 19 make reference to the first book of the Bible, and he actually quotes with the full approval of his own authority some words from Genesis chapters one and two. In those chapters we have a wonderful key to our human value: “God said, Let us make man in our own image, according to our likeness” (Genesis 1.26). This is part of Jesus’ biblical worldview; in the New Testament his younger brother James wrote, “people… have been made in the likeness of God” (James 3.9). 

We will have to fill this out with its deeper meaning, but at least what is clear is that humankind, man and woman, have glorious value because they partake of the likeness of God. This does not mean that God has a body; Jesus said “God is spirit” – but he is personal as well as infinite. We are not infinite, but we are constituted with the personal faculties – like God’s – of emotion, intellect, will, conscience and the faculty of speech. All these and what issues from them are valorised in this Christian understanding of man created by God in his image. You are not a fluke accident; you are highly valued!

Clive Every-Clayton

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