Imagine asking an auditorium of 1,000 people to say where they expect to spend eternity – heaven or hell. (Of course, a number would refuse either option, preferring to think they will be annihilated). But I would imagine, out of the 1,000, maybe one person would admit they deserved hell. In other words, basically no-one ever seriously believes they will end up in hell. How about you?
Most religions have beliefs about life after death; it seems our human psyche requires some sense of justice being done in an ultimate divine assessment of our lives. The problem, of course, is to get anywhere further than a vague unfounded hope.
Some think that the idea of hell comes from the Old Testament with its God of fiery fury and righteous wrath. Interestingly, the Old Testament has only sparse allusions to anything like hell; for the most part its notion of the afterlife is hazy. Daniel 12.2 refers to the end-time possibilities of “everlasting life” and “shame and everlasting contempt”.
It was Jesus who spoke a lot about “eternal life” and the alternative that he called hell. He warns of being “cast into hell” (Mark 9.47), and in the Sermon on the Mount of those “in danger of hell fire” (Matthew 5.22). He describes it as a place of torment – “a fiery furnace – in that place there will be weeping and gnashing of teeth” (Matthew 13.42). The lost, he says, “will go away into eternal punishment” (Matthew 25.46). While some of the dead will be received into God’s presence along with Abraham the father of the faithful, Jesus describes others as being “in torment”, and “in anguish” (Luke 16.23-25).
This is so often overlooked because we consider Jesus as being essentially kind and ready to forgive: but for Jesus it was an act of kindness to warn us that there is a hell to avoid and yet an eternal life that can be ours after death.
How can we know truth in this hidden domain? God only knows, ultimately. But Jesus affirmed that he, the incarnation of God, had “come down from heaven” to “bear witness to the truth” and to say “whatever the Father told him to say” (John 6.38, 18.36, 12.49-50).
Ultimately God alone knows what will happen to us after death. But in Jesus, he came down to tell us. More, he came to warn us – for hell is not merely for those guilty of committing the most horrific crimes. Hell will be the righteous punishment meted out to all sinners, “according to their works” (Matthew 16.27). And since the Bible clearly teaches that we have “all sinned” (Romans 3.23), it invites us all to be saved from hell by finding forgiveness and receiving the gift of eternal life, which Jesus promised to those who repent and believe in him.
Jesus came out of heaven not just to warn us of hell: he gave his life on the cross to make salvation possible. On that basis he promises eternal life to those who entrust themselves to him as Lord and Saviour. “To him all the prophets give witness, that everyone who believes in him receives forgiveness of sins through his name” (Acts 10.43). This is how to avoid hell. Jesus said, “Whoever hears my word and believes him who sent me has eternal life; he does not come into condemnation but is passed from death to life” (John 5.24). “God so loved the world that he gave his only Son, so that whoever believes in him should not perish [in hell] but have eternal life” (John 3.16).
Clive Every-Clayton