A child’s faith

Jesus once declared that unless you become like a child you will not enter the kingdom of heaven. He probably meant we need the humble simplicity of a child who accepts what you tell them without distrust. Their kind of simple childlike faith is what we need to receive God’s message.

In my last blog post I mentioned that the Bible’s message is simple enough for a child to understand, so let me show how this is true by summarising it at a child’s level.

God is an invisible but all-powerful person, and in the beginning he made everything that exists. He made the stars, the mountains, the oceans, the trees, and the animals, and he even made angels. 

When he made human beings, he created them to be like himself, able to talk to him, and he loved them and placed them in a wonderful garden. But one of the angels rebelled against God and he became the devil. He came into the garden of God and tempted the first woman, Eve, and her husband Adam. God had told them they could eat from any fruit tree in the garden except one, but the wicked devil encouraged them to eat it, and they disobeyed God’s order. They followed the devil’s ideas instead of God’s wise instructions for them. They had been perfectly good, made like God in goodness and love, but now they became bad and they were punished by being expelled from the garden where they had been in harmony with God.

From then on, all their children and grandchildren were born with an unfortunate twist in their nature; instead of being perfectly good as they were at the beginning, they now had evil thoughts and desires. This explains why we are all a mixture of good and bad, and the bad is called sin: we were created good at the beginning, but became capable of committing sins too. 

Our problem is that God says he will judge us all according to what we have done, and his punishment will come after we die. It is therefore very important to be forgiven of the wrong things we have done, and God wants to forgive us. He wants so much to have us back in harmony with him that he sent from heaven his own dear Son, Jesus, who was born as a baby like us, but he was without any sin. He told us about God his Father in heaven and he told us how we should live a good happy life. But he knew that we all do wrong things, and that we deserve to be punished. As God is the judge of everyone, he must punish sins, but in order to take away our sin and forgive us, Jesus made a difficult decision: he would bear our punishment in our place. That way God would be able lovingly to forgive us freely, without us needing to try to deserve his love by our good deeds.

That was why Jesus let himself be crucified; he died on the cross, but three days later, his Father God raised him from the dead – as much as to say, he was pleased with what Jesus had done.

Jesus taught us the way to a truly good and happy life: it begins by being forgiven, and God forgives those who turn away from sin and who ask Jesus to come into their hearts to live in them and make them good Christians. This is the most important thing you could ever do and it brings new life, eternal life.

Clive Every-Clayton

A blessing out of hopelessness?

Post-modernity enshrouds us in a depressing cloud of despair: despair of finding any ultimate meaning, despair of knowing any absolute truth, despair of ever truly understanding who we are and what is the meaning and value of our human existence.

All this is profoundly disturbing, but in the midst of our confusion, hopelessness and despair, there is at least one glimmer of light, one saving grace that can enlighten our darkness.

The unexpected blessing is this: we may learn, first, that the quest for valid answers to our existential questions has totally and abysmally failed because our proud expectation was incorrect that we could find them by our own reasoning powers.  This is a humbling but salutary lesson – that man’s reason is unable to ground truth on anything ultimately valid. The efforts made down the centuries by thinkers starting out merely from their own unaided intellectual powers have now been shown to offer only relative answers, human opinions, futile and partial, not really absolute truths. The wise among us can see that Descartes set us off on the wrong track with his “I think, therefore I am”. This started us off thinking only out from ourselves – and it has led to the present end of hope for getting final truth. 

This solemn discovery can prove to be a blessing for the seeking soul.

How? Well, in the light of this discovery, we may learn, secondly, that we need light from a Source that is wiser than mere mortal man. If the human brain is the most complex thing in the universe, wouldn’t the Maker of such a brain be endowed with mind-boggling wisdom? He knows very well the limits of our human thinking to come up with absolute truth, so he has provided a better way by which we may get the answers we crave.

So as we despair of our own intellectual efforts, consider the potential blessing: trust in our reason has led us to realise the limits of our reason, so the next logical step that will renew our hope for authentic answers is to trust the infinitely wise Creator who shares his knowledge with us. He knew all along that we needed his input; right from the creation of the first couple he told them in words some vital things they needed to know.

We should be thankful to God for teaching us this humbling lesson: recognising that we are unable to find many key truths unaided, we are led to acknowledge our need of God’s revelation of truth. And the first element of his truth is that he exists: it is another human folly to imagine we can do without listening to him or by dismissing him completely. It is “the fool” who “says in his heart, ‘There is no God’” (Psalm 14.1). The “beginning of wisdom”, according to God’s word, is to “fear the Lord” (Psalm 111.10) – which means taking on board the fact that he is there, that he is wise, and good and loving, well capable of teaching us the way of true human fulfilment as we yield to him his rightful place as the Lord of our lives.

Turn then from vain human thinking and study the words of God! That is the ultimate blessing from which we humans can benefit, once we abandon our proud attitude of expecting to find the answers by ourselves without his revelation.

Intellectual pride will actually blind you to God’s truth: be humble, be teachable as you turn to study the Bible!

Clive Every-Clayton

Is there a hell?

When a well-known criminal monster, whom I will call Y____, much hated for his horrible and widely publicised wickedness, died in prison, the headline filling the front page of a tabloid shouted: “Burn in Hell, Y_____”. That not only expressed disgust at evil, it also revealed the positive human requirement of punishment for crimes committed. Hell would be the just penalty for sin.

Is there a hell? The question is rarely discussed openly; it may deeply perturb our hearts, as it did mine when I was a teenager. It deserves a clear answer, and as I have said before, only God knows the answer, so only he can tell us. When his Son Jesus came as his spokesman into the world, he left us in no doubt. He spoke of one sinner, who “died and was buried, and in hell he lifted up his eyes, being in torment…” complaining, “I am in anguish in this flame” (Luke 16.22-24). He taught that at the last judgment, the lost “will go away into eternal punishment” (Matthew 25.46). More than once he warned, “in that place there will be weeping and gnashing of teeth” (Matthew 8.12, 13.50). He insists that “it is better for you to enter the kingdom of God, than… to be thrown into hell” (Mark 9.47). However you may wish to interpret these passages, you cannot escape the fact that Jesus taught there would be severe pain suffered after death by unrepentant sinners. This is a most solemn warning.

Would you rather I said, “It’s okay – we’ll all get to heaven”? From another context, the words of a political advisor are relevant: “If you want to help people, tell them the truth; if you want to help yourself, tell them what they want to hear”. If God has given us such a serious warning, preachers must faithfully teach the truth he has revealed, not alter it in the vain hope of helping people. 

What I can say, however, is that even if you’re the worst offender, you can escape hell and go to heaven if you receive forgiveness from God in this life. That is why I have written a lot in previous blog posts about forgiveness: everyone desperately needs it!

When the Son of God came to earth, he wept over the unrepentant masses and urgently warned us: “Unless you repent you will perish” (i.e. in hell – Luke 13.3). He so wanted to save us from hell that he suffered the most horrendous agony on the cross for us. On the cross he was bearing your hell and mine – the punishment that we deserve – in our place. He died for you because he loves you; he wants to save you from hell. His death made atonement for our sins so that God, in all justice, may forgive us. If there is no hell, we cannot understand why the Son of God should have suffered such an agonising death.

The cross is the supreme measure of Jesus’ love for you. As awful as was his suffering, so strong is his love, bearing it for you. So you can be forgiven, redeemed, transformed, and made ready to go to heaven – if you repent and turn in faith to Christ your Saviour. Ask Jesus to forgive and save you from hell – and he will! “Whoever calls on the name of the Lord Jesus will be saved” (Romans 10.13). 

But if you would spurn Christ’s love and reject God’s wondrously merciful offer to free you from hell and grant you heaven, what do you think you would deserve?

Clive Every-Clayton

What is faith?

Faith is essentially very simple, though it is deeply profound. We all have faith in people every day – we have faith in the bus driver, in our teacher, in our doctor, in the lady down the road who passes on the latest gossip, though we may sometimes doubt her.

The young couple about to get married have faith in the love and faithfulness of each other, so they make their commitment “until God shall separate them by death”. 

The scientist has faith that the world runs – and will continue to run – according to consistent order; he has faith in the scientific research papers he reads, without knowing how truthful the academic who wrote them really is.

Even the atheist has faith in his ideas – for his atheism is a “faith system” according to one-time atheist Alister McGrath.

Whatever religion people may have, they have faith in it. The question is: is that faith well placed? How do they know that what is proposed is reliably true? People who always ask that question can end up totally sceptical, because it is not easy to find a basis for our trust that is 100% watertight. In fact, the only basis that qualifies for that degree of truth would be a God of absolute truth.

I have set forth that basis as we looked at Jesus, who affirmed, “I am the truth” (John 14.6) and that he “came down from heaven” to “teach just what God the Father had taught” him to say; so “whatever I say is just what the Father has told me to say,” and his “word is truth” (see John 6.38; 8.28 and 40; 12.50; 17.17).

As we listen carefully to Jesus’ words, and consider the purity of his life and the wisdom of his teaching, we are led to believe that he could indeed be the unique incarnation of God and the Saviour of the world. As we consider what he taught about salvation and forgiveness through his death for us, and examine the evidence for his resurrection from the dead, we are logically led to the conclusion that he must indeed be who he said he was. This is the first step of faith.

On that basis, we must go further, because real faith goes beyond simple belief in facts; it must lead us to trust. Faith as trust is essential in every human relationship, and so it is in our relationship with God. When Jesus calls people to follow him, he makes promises, and invites us to trust him to fulfil them. His promises are recorded in the Gospels and are open to “whoever believes in him” (John 3.16). 

Even if we’re not fully convinced that he came from God, as we pay attention to his words, faith and trust grow in our hearts. Jesus promises rest of soul, spiritual new birth, forgiveness of sins, abundant life and eternal life – the full, true meaningful life we deeply long for. All this and more is included in the restoring of a harmonious loving relationship between the forgiven sinner and God our gracious Saviour. This is – I keep repeating – the human fulfilment in life that we were created for, and we come to experience it as our faith expresses itself in trust.  In a prayer of commitment, we receive Jesus as our Saviour, to forgive our sins; we acknowledge him as our Master whose teaching we will believe and follow, and we commit ourselves to him as our Lord whom we will learn to love obey from now on.

Have you expressed your faith in that kind of prayer? 

Clive Every-Clayton

Faith is personal commitment

I am currently reading an academic book in which professor of science Jane Plant seeks to convince readers to give up milk products as a means of diminishing both prostate cancer and breast cancer. To get us to make such a commitment, she amasses statistics, quotes much research and shares her personal experience, until an average reader would conclude she must be right. That first faith is a necessary step to a further commitment to stop all consumption of milk products. Those who believe will give them up, on the basis of her evidence.

There is a parallel here with Christian faith. Just as Professor Plant, setting forth her evidence, leads people to believe her thesis and to make a commitment that they will honour, so the Christian evangelist sets out the facts of Jesus’ amazing divine life, his death, his resurrection and his promises of forgiveness, so that the evidence leads seekers to faith. They thus believe that Jesus was the unique incarnation of the Son of God and trust in him as the saviour they need. When a person is sufficiently convinced by the evidence, faith leads to a personal commitment to Christ. 

Faith is thus a commitment to the person of Christ (comparable to a marriage commitment because it leads to a life-long relationship with him). It is based on an intelligent grasp of evidence that is found to be convincing. Contrary to what some atheists would have us believe, “faith” is not irrational. People just do not believe something unless is appears true. Checking out the evidence can persuade people that what is proposed is indeed true. We assess it, we think it through; we consider whether we agree, and if we do, we decide to believe it. To believe is to take as true, and act in consequence. 

Christianity is an evidence-based faith: Professor Carl R. Trueman, renowned theologian and historian, insists that “Christians… take history seriously. We have a faith rooted in historical claims,” he writes, “supremely the incarnation of Jesus Christ and the events and actions of his life”. As we read the historic accounts of Jesus in the Gospels, we see he constantly called people to believe in him, and to those who believe he promised not only full forgiveness, but “life abundant”, “eternal life”, which means entering into an eternal relationship with the God who loves you very, very much. This is the true purpose of human life: this alone gives true fulfilment. This is what we were created in God’s image for, in God’s brilliant plan. If you miss this, you are understandably bewildered, enshrouded in a cloud of uncertainty about the big questions of life. Jesus – and he alone – gives us authentic hope for real answers.

So being informed about Jesus is the first step to faith. As you consider him, you decide whether you are going to believe in him or not.

It’s all the more vital because we suffer from the “deadly cancer” of sin, and Jesus alone can grant full forgiveness and justification. From our general faith in the historic record of Christ, we need to become convinced that he brought the remedy of our spiritual cancer. Jesus offers deep spiritual healing, but his promises need to be believed, laid hold of personally. The Bible clearly asserts that those who believe are “justified by faith in the Lord Jesus Christ” (Galatians 2.16). The apostles’ message was, “Believe in the Lord Jesus Christ and you shall be saved” (Acts 16.31). When we make a personal commitment to Christ, that is the faith that saves us. Then, and then only, are we “justified by faith in Christ”.

Clive Every-Clayton

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