It is not for nothing that the Bible begins with the story of creation and specifically that of the man and the woman in God’s likeness. This is a key factor for our very basic need to know who we are and what our life is all about. There are far-reaching and vital implications of that introductory statement in Genesis 1:26-27: “God said ‘Let us make man in our image’… So God created man in his own image, in the image of God he created him; male and female he created them”.
The first is that God is actually the Creator of all that exists, as the context makes clear. This fact has further implications: God owns everything; he has rights over everything; he knows the purpose for which he made everything.
This leads to the further implication that God has a purpose for our human existence. He alone, as Designer and Maker, is able to give meaning and purpose to his creation. When we are confused about our raison d’être, we must refer to Him; our own guesses are not worth much, whereas he both knows and can correctly inform us about the aim of our lives.
Furthermore, he cares for his creation: he cares for us in providing the air we breathe, the life-giving food we eat, and human companionship – and a lot more besides. The further context in Genesis chapters 2 and 3 show how God is solicitous for his creatures, how he gives them instructions to follow and tasks to fulfil. He is not an absentee God: he is right there in communication with his personal creatures, talking to them and listening to them.
If human beings are made in God’s image, the Creator values them highly – indeed, they are the crown of his creative work. They are, one might even say, his pride and joy. Before they went astray, God was pleased to see his own image reflected in them.
Humans were made in the likeness of a God whose nature is holy, righteous, and loving. He would still like to see that holiness reflected in his image-bearers. If we are not holy and loving, we tarnish that image, we show off a false impression of our Maker. In other words, God is misrepresented by sinful humans. Sin cuts across our Creator’s purpose; sin displeases him and causes our dysfunction. Indeed, it brings about a whole lot of miseries that we suffer from. And it grieves God’s heart. He would like us to be better – not only in the sense of being good rather than sinful, but that we find true fulfilment which we will not know if we persist in our tacit or open rebellion against his will.
Will God stand by and wring his hands in hopeless sadness? No! He sets in motion a plan for recuperating and restoring his prize creature to its pristine glory. Even as he banishes the rebel human pair from his glorious presence, he promises he will find a way to bring people back into the harmonious relationship with him that they have lost. His kindness is such that he desires to restore them to an even more wonderful final end.
That’s why the Creator came to earth to be the Saviour! And we will find true human fulfilment when we are saved by that Saviour, the Lord Jesus Christ, who was sent into the world to mend our brokenness. “Return to me,” he calls, “Come to me”. We can receive both mercy and true human fulfilment as we trust in him.
Clive Every-Clayton