Hidden from the wise

Some people may wonder why – if the Christian faith is true – don’t all the most intelligent people accept it? It is, of course, a fact that many academic intellectuals reject the claims of Christ to be the Son of God, so it doesn’t seem to be obvious that Christianity is true.

Among the many astonishing statements Jesus made is his prayer of thanksgiving to his Father for the fact that “You have hidden these things from the wise and learned, and have revealed them to little children” (Luke 10.21). Jesus thanks God for hiding the truth from the intellectuals! Now that is decidedly odd, but it should alert us to two important facts.

First, you cannot find God by intellectual reflection or philosophical enquiry. There are several bright minds discussing on the internet the existence of God, bringing all sorts of arguments to bear on this key issue. But it seems they never manage to convince those who don’t want God to exist. Even some openminded people, realising the force of the arguments and even studying the Bible intellectually, fail to surrender to the claims of Christ. They may grasp various facts and reasons put to them, but they remain uncertain, unconvinced. Jesus would apparently be thankful that such is the case! Why?

The second fact Jesus alluded to in the text quoted above is that “God reveals these truths to little children”. The key word here is “reveals”. We know God only by his self-revelation. And it takes the simple-mindedness of a child to accept that revelation as coming indeed from God. 

Let’s take those points again. God cannot be known unless he reveals himself. “Canst thou by searching find out God?” is a question asked in the book of Job (11.7). The answer is no. Human research cannot find God. Human minds cannot penetrate the mystery of the invisible, eternal Creator. But God does reveal himself. How? The intricacies of his beautiful creation reveal something of his profound wisdom, his mathematical genius, his infinite power, and his love of beauty. But he reveals himself in clear words put into the mouths of his prophets by divine inspiration – and inscribed in sacred scripture. He reveals himself ultimately by sending Jesus, the incarnate Son of God, to walk and talk among us, to show us how God acts and to tell us his truth. God has therefore revealed his existence. But do we pay attention?

Jesus said God doesn’t give preference to the brightest minds that may decipher his revelation. Rather he favours the simple believer who, like a child, accepts his truth without contesting it as if he knows better. In other words it takes simple humility to receive God’s revelation: first to take it on board without immediately rejecting it, and then thankfully to believe it. 

Of course that doesn’t mean no questions can be asked. There is a place for serious reflection. But essentially the child sees that if God speaks, he speaks truth; and his truth can be believed. The Bible actually says that God cannot lie; and since he is all-knowing, what he says can be relied upon. The simple-minded child has no problem with that. Neither should the serious enquirer. 

We may take God’s truth on board; but more – we may take him at his word, and when he invites us to open our hearts to his love, to be forgiven by his grace and transformed by his Spirit, we can prove it to be true for ourselves. That is how a person comes to know God, through Christ our Saviour.

Clive Every-Clayton

Being “born again”?

“Unless one is born again he cannot see the kingdom of heaven”, is Jesus’ categorical teaching. He insisted, “You must be born again” (John 3.3, 7). God operates this new spiritual birth, granting new life to people who turn in faith and repentance to the Lord Jesus Christ. It is the indispensable doorway into the kingdom of God; and it happened to you if you believed.

Another verse in John’s Gospel (1.12-13) makes this clear: “To all who did receive [Jesus], who believed in his name, he gave the right to become children of God, who were born … of God”. To be born of God (not by human descent) makes you a child of God.

How is a person born again, born of God? What does this verse say? By “receiving the Lord Jesus and believing in his name”. Have you trusted in Jesus for your salvation? By that faith you were born again.

The apostle Peter picks up this idea in his first letter as he writes to encourage believers: “Blessed be God! … According to his great mercy he has caused us to be born again” (1 Peter 1.3). He encourages his readers further on in verse 23: “you have been born again… through the living and abiding word of God”. This verse fleshes out the image of being spiritually like a new-born baby, born however not by a human process, but “born of the Spirit” (John 3.8) through the “seed” of the word of God.

The concept of being “born again” means that as the Gospel is received by faith, so the Holy Spirit of God communicates new life to the believer.

When this happens to you, what are the consequences? There are at least two: a new life has begun for you; you have become a child of God.

Let’s consider the first of these. When a baby is born he or she receives physical, human life. When you as a believer are born again, you receive life of a different kind: it is spiritual life, called “eternal life” and also “abundant life” (John 10.10). It adds an extra dimension to the life that you lived up till now. As physical life starts out very small, so new life in Christ has humble beginnings. Some babies are born screaming, while others are calm. Even so, some new believers are so overwhelmed by their experience of God’s saving power that they are instantly transformed by God’s saving love. Others, also born again by faith in Christ, experience God’s presence more quietly, almost imperceptibly.

But as the new-born baby slowly grows, so the new-born-again believer is called upon to grow. Peter continues this theme: “Like new-born infants, [you should] long for the pure spiritual milk [the milk of God’s word], that by it you may grow up into salvation” (1 Peter 2.2). We will look again at the whole aspect of spiritual growth, but here, the key element that Peter underlines is God’s Word, the Bible. It was the seed of God’s Gospel that fell into the prepared ground of your heart and began to bring forth fruit in a new life; that life is nourished by reading, studying, and meditating on further truths revealed in God’s Word.

So the Holy Spirit communicates a fresh upsurge of holy life in newly born-again Christians, promoting spiritual growth as they read the Bible and apply it in their particular circumstances. 

The Christian life is not therefore just acquiring new religious practices: it is the uprising of new life that needs to be nourished and encouraged.

Clive Every-Clayton

What is repentance?

In upcoming posts I shall show how God responds to the believer – all the blessings he showered upon you when you believed; but before that, there’s one more aspect to what’s involved in opening your heart to Christ in faith: you also make a decision to repent. This decision may or may not have been accentuated in your thinking, but it is part of the Christian commitment of faith and conversion as announced by the first apostles: “Repent and be converted, that your sins may be blotted out” (Acts 3.19).

Coming to Christ involves and leads to a profound change of life. We come to him for forgiveness because we are sinners. We will consider later what that forgiveness is, as it is important to understand it. But it is obviously illogical to expect to receive forgiveness of our sins while we continue to sin as much as we want! We must play fair! “Sin no more” was Jesus’ way of putting it (John 5.14, 8.11). 

So as believers ask Christ to save and forgive them, they also commit to repenting, which means turning away from sin, to follow Jesus and obey his teaching.

It is good, wise, and proper that you should tell the Lord in prayer that this is indeed your decision; you will need (and obtain) his help to overcome the pull of sin that we all feel.

Repentance is involved therefore in your decision to follow Jesus. It means taking a stand against all evil in your life. It may well take time for you to understand that you are habitually falling into sins of thought and desire, but the amazing and wonderful thing about receiving Christ in your heart is that his Spirit begins to pin-point those areas, habits, sinful reactions, and deeds that you are used to doing without your conscience complaining. But the new presence of Jesus within you alerts you when you do things that displease him. This means that new converts, to their surprise find all of a sudden that they are not as good as they thought they were. This can be disconcerting, but don’t worry – it’s quite normal. It is how God begins (and will continue) to clean up your life.

So initial repentance at conversion must be followed by regular self-checking and confessing to God and repenting before him of any sin you may become conscious of having committed. The more conscientious and honest you are in your heart before God, the better your life as a Christian will proceed. I can scarcely emphasise that enough!

You don’t have to confess all the sins of your past life, because conversion wipes them all away: they are “blotted out” (Acts 3.19). But it is helpful to realise that you are called now to a new life.

“Sin no more” is, of course, an absolute high standard, and no Christian reaches it perfectly in this life. The important thing is that our heart’s commitment is henceforth not to sin, but rather to live a life that Jesus would approve of. And that’s a whole life-long programme!

We do, however, benefit from God’s gracious help. He gives us the Holy Spirit when we receive Christ by faith. Jesus comes to indwell us by his Spirit. The Holy Spirit, the third member of the divine Trinity, is the Spirit of Christ and it is thanks to his ministry in us that we are changed to become more like Jesus.

So, welcome to your new life, learning to follow Jesus and “walking according to the Spirit” (Galatians 5.16).

Clive Every-Clayton

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