There is one further aspect to the Christian’s struggle with ongoing sin in his or her life that I need to deal with. It is the universal experience of believers, albeit born again justified and children of God, that at times they still sin. Indeed, the new Christian may well feel more conscious of his moral imperfection after his conversion, whereas his sins didn’t bother him before. The new believer may be distraught when he sees that despite his conversion, he still falls into sin sometimes. (I refer principally to what we may consider lesser sins such as selfishness, ill temper, untruth, pride, jealousy, and covetousness – though this problem would also arise with worse sins). What does a good Christian do when he is conscious of having sinned? Might our sins annul our justification?

Here again, the Bible has the answer and it is good to read the first letter of John chapter 1 verse 8 to chapter 2 verse 2. This passage shows that no Christian is perfectly without sin. So we all have to deal with our failures as Christians. The passage tells us what to do, and gives a wonderful promise: “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1.9).

To confess our sin means to acknowledge the wrong we have done and to tell God we are sorry. We need not confess our sins to any person, unless we have sinned against someone and we feel we should apologise for what we did. But as we confess our sin to God, we recommit to living as best we can without sinning.

God’s promise is that as we confess our sin, “he is faithful and just and will forgive our sin”. He is faithful to his fatherly promises to be gracious to his children; we can count on him to wipe them all away and never to come back at us to reproach us about them. When he forgives, he forgets. More: the promise says he will “cleanse us from all unrighteousness”. Christ’s blood was spilt so that we might be cleansed from our sins, and God’s faithfulness renews his fatherly forgiveness whenever we confess.

Technically, there is a difference between God’s fatherly forgiveness of his saved children and the full legal forgiveness granted as supreme judge, when he justifies the sinner when he believes, freeing him of all condemnation. God’s legal forgiveness is forever given. God’s fatherly forgiveness is ongoing: as we repent and confess sins committed in our Christian walk, he forgives them and cleanses them away. By this fatherly forgiveness, he renews his love towards us, his erring children, and as we return from our devious ways, submitting afresh to him in repentance, our fellowship with God is renewed.

In the Lord’s Prayer, Jesus tacitly recognised the imperfection of his disciples, when he taught them to pray, “Forgive us our sins as we also forgive those who sin against us”. In our confession, we ask and receive by faith the forgiveness our Father promised. But we are reminded in this prayer that we must show to others the like kindness that God has shown in forgiving us. This is a kind of spiritual law: the one who is forgiven must forgive. Indeed, refusal of forgiveness, according to Jesus, is a serious sin. We are to forgive others because we have been forgiven. Harmony is restored in our relationship both with God and with others as we confess our sins and forgive others. 

Clive Every-Clayton